The Spiritual Malady Red Rock Drug Rehab Addiction Treatment
As you grow in your sobriety and learn more about yourself, you may find that your concept of a Higher Power changes as well. The most important thing is that you keep an open mind and heart as you continue on your sobriety journey. One of the most important things in AA is finding a sponsor – someone who has been through the program and can help guide you through it. If you’re struggling with the concept of God, try to find a sponsor who shares your views.
Table 2 summarizes mean differences by trauma group in potential mediator and outcome variables. Independent samples t-tests were performed to compare the group that appraised at least one event as a trauma to the group that did not on demographic and the normally-transformed study variables. The trauma and non-trauma groups did not significantly differ in age, gender, or racial/ethnic identification. The trauma group scored higher than the non-trauma group on PTSD symptoms at both time points and on spiritual struggle at Time 2.
Trauma and PTSD Symptoms: Does Spiritual Struggle Mediate the Link?
Parallels between spiritual struggle and established (secular) negative cognitive responses to potentially traumatic events clearly exist, as does a small body of literature associating spiritual struggle with greater PTSD symptoms. However, research elucidating the character and directionality of the relationship between struggle and PTSD symptoms is needed. Prior studies have not assessed subscales of spiritual struggle separately to isolate possible differences in relationships with PTSD symptoms, and subtle differences exist among expressions of spiritual struggle, which may result in unique relationships with PTSD symptoms. Moreover, studies of spiritual struggle and PTSD to date have been cross sectional, precluding the inference of causal direction in the relationships among trauma, PTSD symptoms, and spiritual struggle (e.g., .Bradley, Schwartz, & Kaslow, 2005).
- The lack of diverse ethnic and racial representation suggests a need for increased attention to recruitment of people of color in psychological research (see Castellanos & Gloria, 2007; Hall & Allard, 2009).
- Baseline PTSD symptoms were assessed at Time 1 in response to a prior traumatic or stressful event.
- Emotional regulation is a key component of healing from a spiritual malady.
- A Christian can have joy in his heart while there is still spiritual depression in his head.
- Foundational to this practice is the understanding of threat and defensive physiology versus safety and restorative physiology.
- Some people have an image of an instantaneously life-changing event—the equivalent of being struck by a bolt of lightening or being spoken to by a burning bush (a la Moses) or some similarly dramatic and unmistakable occurrence.
Overcoming the spiritual malady is an ongoing process that requires consistent commitment and effort. While there may be times when you feel a sense of accomplishment or achievement, it is important to maintain a disciplined spiritual practice to continue to make progress and achieve new levels of growth and understanding. Ultimately, Learn What Spiritual Malady Is And The Role It Plays In Your Recovery spiritual growth and wellness is a lifelong journey that requires patience, dedication, and openness to change and evolution. To continue to nurture spiritual wellness, it is essential to maintain consistent spiritual practices, prioritize time for reflection and introspection, and engage in ongoing prayer or meditation.
Is overcoming the spiritual malady a one-time event, or an ongoing process?
What that means is that all that is required is the belief in a power greater than yourself. There is no church you must attend or strict practices you must adhere to in organized worship of said higher power, it is a completely individual and personal experience. Emotional regulation is a key component of healing from a spiritual malady. Mental healthcare professionals guide patients through evidence-based strategies like cognitive-behavioral therapies (CBT) and dialectical behavior therapy (DBT) to manage negative thoughts, emotions, and behaviors. CBT helps individuals identify negative thinking patterns and consciously reframe them into positive ones. On the other hand, DBT equips people to regulate their emotions by learning mindfulness practices along with communication skills that help navigate interpersonal relationships.
The subscales of spiritual struggle parallel not only negatively-valenced cognitive content, but also cognitive processes for reducing distress after trauma. Differences in the success of the process may explain the differences among subscales in their relations with PTSD symptoms. Negative religious reappraisals may represent over-accommodation (e.g., God is no longer powerful), assimilation (e.g., God is punishing me for something I did), or accommodation (e.g., evil forces cause negative events, but God and most others are benevolent). Distinguishing adaptive accommodation https://trading-market.org/most-people-with-alcohol-and-drug-addiction/ from maladaptive over-accommodation and assimilation may further explain spiritual struggle’s relationship to PTSD symptom development and maintenance. While we believe that the present study represents an important contribution to our understanding of the intersection of trauma and spirituality, particularly given the paucity of information on this topic, it has limitations that must be considered. First, the final sample represented only a small proportion of the population of first-year students from which it was drawn, limiting the generalizability of our results.
What is Spiritual Malady?
Carl Jung viewed addiction as a spiritual malady and addicts as frustrated spiritual seekers. He believed the craving for altered states of consciousness reflected a spiritual thirst for wholeness, and that only those who have a spiritual awakening could successfully overcome addiction. Jung’s position was ultimately incorporated into twelve-step recovery, specifically Step Twelve. In step 10 of AA, the “world of the spirit” allows those with alcohol use disorder to move beyond the physical, emotional, and mental aspects of life, eliminating the ego and spiritual malady rather than remaining spiritually blocked from engaging with a higher power as you see it. When you ask them to describe what they mean by that statement, they seem to have a firm grasp on the fact that we alcoholics suffer from “an allergy of the body and an obsession of the mind” — that once I put any alcohol in my system whatsoever it sets off a craving for more alcohol. This spiritual malady, or spiritual disconnection, is the driving force behind our addiction and self-destructive behaviors.